The Lausanne Global Consultation on Creation Care and the Gospel met from 29 Oct – 2 Nov 2012 in St. Ann, Jamaica to build on the creation care components of the Cape Town Commitment.
The gathering consisted of theologians, church leaders, scientists and creation care practitioners, fifty-seven men and women from twenty-six countries from the Caribbean, Africa, Asia, Latin America, Oceania, North America and Europe.
Many biblical passages, including reflections on Genesis 1 – 3, Psalm 8 and Romans 8, informed prayers, discussions and deliberations on the themes of God’s World, God’s Word and God’s Work. The consultation immediately followed Hurricane Sandy’s devastation of the Caribbean and coincided with that storm’s arrival in North America; the destruction and loss of life was a startling reminder as to the urgency, timeliness and importance of this Consultation.
Two Major Convictions:
Two major convictions emerged from the discussions:
- Creation Care is indeed a gospel issue within the lordship of Christ.
- We are faced with a crisis that is pressing, urgent, and that must be resolved in our generation.
Call to Action
The following points are directly quoted from what was referred to as a specific Call to Action:
1. A new commitment to a simple lifestyle.
Recognizing that much of our crisis is due to billions of lives lived carelessly, we reaffirm the Lausanne commitment to simple lifestyle (Lausanne Occasional Paper #20), and call on the global evangelical community to take steps, personally and collectively, to live within the proper boundaries of God’s good gift in creation, to engage further in its restoration and conservation, and to equitably share its bounty with each other.
2. New and robust theological work.
In particular, we need guidance in four areas:
- An integrated theology of creation care that can engage seminaries, Bible colleges and others to equip pastors to disciple their congregations.
- A theology that examines humanity’s identity as both embedded in creation and yet possessing a special role toward creation.
- A theology that challenges current prevailing economic ideologies in relation to our biblical stewardship of creation.
- A theology of hope in Christ and his Second Coming that properly informs and inspires creation care.
3. Leadership from the church in the Global South.
As the Global South represents those most affected in the current ecological crisis, it possesses a particular need to speak up, engage issues of creation care, and act upon them. We the members of the Consultation further request that the church of the Global South exercise leadership among us, helping to set the agenda for the advance of the gospel and the care of creation.
4. Mobilization of the whole church and engagement of all of society.
Mobilization must occur at the congregational level and include those who are often over-looked, utilizing the gifts of women, children, youth, and indigenous people as well as professionals and other resource people who possess experience and expertise. Engagement must be equally widespread, including formal, urgent and creative conversations with responsible leaders in government, business, civil society, and academia.
5. Environmental missions among unreached people groups.
We participate in Lausanne’s historic call to world evangelization, and believe that environmental issues represent one of the greatest opportunities to demonstrate the love of Christ and plant churches among unreached and unengaged people groups in our generation (CTC II.D.1.B). We encourage the church to promote “environmental missions” as a new category within mission work (akin in function to medical missions).
6. Radical action to confront climate change.
Affirming the Cape Town Commitment’s declaration of the “serious and urgent challenge of climate change” which will “disproportionately affect those in poorer countries”, (CTC II.B.6), we call for action in radically reducing greenhouse gas emissions and building resilient communities. We understand these actions to be an application of the command to deny ourselves, take up the cross and follow Christ.
7. Sustainable principles in food production.
In gratitude to God who provides sustenance, and flowing from our conviction to become excellent stewards of creation, we urge the application of environmentally and generationally sustainable principles in agriculture (field crops and livestock, fisheries and all other forms of food production), with particular attention to the use of methodologies such as conservation agriculture.
8. An economy that works in harmony with God’s creation.
We call for an approach to economic well-being and development, energy production, natural resource management (including mining and forestry), water management and use, transportation, health care, rural and urban design and living, and personal and corporate consumption patterns that maintain the ecological integrity of creation.
9. Local expressions of creation care, which preserve and enhance biodiversity.
We commend such projects, along with any action that might be characterized as the “small step” or the “symbolic act,” to the worldwide church as ways to powerfully witness to Christ’s Lordship over all creation.
10. Prophetic advocacy and healing reconciliation.
We call for individual Christians and the church as a whole to prophetically “speak the truth to power” through advocacy and legal action so that public policies and private practice may change to better promote the care of creation and better support devastated communities and habitats. Additionally, we call the church to “speak the peace of Christ” into communities torn apart by environmental disputes, mobilizing those who are skilled at conflict resolution, and maintaining our own convictions with humility.
Observations and Opportunity:
In reading through all of the information, I noted that the signers to this Call to Action, consisted overwhelmingly of participants from what has become known today as the Global South, or Majority World. This is not to say that those belonging to what traditionally has been considered the West or the most industrialized nations of the world, are unconcerned. What it does say is, if the Global South is the most vulnerable to the impact of climate change, they ought to have the strongest voice at the table. Among the fifty-seven participants there were just 11 from the United States.
If you’d like to read the entire document, or even sign your name to it as an individual, representative of an association, agency or local church, you can visit the Lausanne Movement website.